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Category:Vītarāga-stotra with commentary (MS. Sansk. d. 317)
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Title page
Chapter 1, stanzas 1 to 2
Chapter 1, stanzas 3 to 5
Chapter 1, stanzas 6 to 9 – chapter 2, stanza 1
Chapter 2 – stanzas 2 to 6
Chapter 2, stanzas 7 to 8 – chapter 3, stanzas 1 to 2
Chapter 3 – stanzas 3 to 7
Chapter 3 – stanzas 8 to 12
Chapter 3 – stanzas 13 to 15
Chapter 3 ends – chapter 4, stanzas 1 to 5
Chapter 4 – stanzas 6 to 10
Chapter 4, stanzas 11 to 14 – chapter 5, stanza 1
Chapter 5 – stanzas 2 to 5
Chapter 5 – stanzas 6 to 9
Chapter 6 – stanzas 1 to 4
Chapter 6 – stanzas 5 to 8
Chapter 6, stanzas 9 to 12 – chapter 7, stanza 1
Chapter 7 – stanzas 1 to 5
Chapter 7, stanzas 6 to 8 – chapter 8 begins
Chapter 8 – stanzas 1 to 3
Chapter 8 – stanzas 3 to 6
Chapter 8 – stanzas 7 to 10
Chapter 8 – stanzas 10 to 12; chapter 9 – stanzas 1 to 2
Chapter 9 – stanzas 3 to 7
Chapter 9 ends – chapter 10, stanzas 1 to 3
Chapter 10 – stanzas 1 to 7
Chapter 10 ends – chapter 11, stanzas 1 to 3
Chapter 11 – stanzas 3 to 7
Chapter 11 ends – chapter 12, stanzas 1 to 3
Chapter 12 – stanzas 3 to 8
Chapter 12 ends – chapter 13, stanzas 1 to 3
Chapter 13 – stanzas 4 to 6
Chapter 13 ends – chapter 14, stanza 1
Chapter 14 – stanzas 1 to 5
Chapter 14 ends – chapter 15, stanza 1
Chapter 15 – stanzas 2 to 6
Chapter 15 ends – chapter 16, stanza 1
Chapter 16 – stanzas 2 to 6
Chapter 16 ends – chapter 17, stanza 1
Chapter 17 – stanzas 2 to 6
Chapter 17 ends – chapter 18, stanzas 1 to 2
Chapter 18 – stanzas 3 to 6
Chapter 18 ends – chapter 19, stanza 1
Chapter 19 – stanzas 1 to 5
Chapter 19 ends – chapter 20, stanzas 1 to 2
Chapter 20 – stanzas 3 to 6
Text ends – colophon
Final page with title
Chapter 8 – stanzas 7 to 10
Background
The Vītarāga-stotra – Hymn to the One Released from Passion – is one of the works written by the famous scholar monk Hemacandra in the 12th century. There is no exact date for it, but at the end of the poem the author expresses the wish that it “may awaken King Kumārapāla”. It can thus be deduced that it was written before this king of Gujarat, who was a follower of Śaivism, converted to Jainism, partly under the influence of Hemacandra.
In 20 chapters, the Vītarāga-stotra is a work of sophisticated style written in Sanskrit. It is both a hymn of praise and a semi-philosophical work. Its main purpose is to define the nature of a Jina and to explain Jain tenets. In particular, the author likes to contrast the total serenity of a Jina, who is released from all kinds of attachment, with the agitation characterising Hindu gods.
Hemacandra’s poem is also a contribution to the debate about the image of a Jina. Some argue that it is contradictory to portray a liberated soul because it has escaped attachment to things of this world. Hemacandra stresses that the Jina image is a representation of perfection and beauty. It is the only image that deserves to be contemplated and meditated upon because it fills the observer with peace. This makes sense if it is considered that the poem’s dedicatee was a Hindu king, whose frame of mind Hemacandra was hoping to change drastically.
In this manuscript, each of Hemacandra’s verses is followed by an anonymous Sanskrit commentary. In the final colophon this commentary is called Āvacūri, a generic term referring to generally not very ambitious or high-level commentaries. Each of the 20 sections – called prakāśa – in the hymn ends with a colophon, highlighted with orange pigment in this Oxford manuscript.
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