To provide the best experiences, we use technologies like cookies to store and/or access device information. Consenting to these technologies will allow us to process data such as browsing behavior or unique IDs on this site. Not consenting or withdrawing consent, may adversely affect certain features and functions.
The technical storage or access is strictly necessary for the legitimate purpose of enabling the use of a specific service explicitly requested by the subscriber or user, or for the sole purpose of carrying out the transmission of a communication over an electronic communications network.
The technical storage or access is necessary for the legitimate purpose of storing preferences that are not requested by the subscriber or user.
The technical storage or access that is used exclusively for statistical purposes.
The technical storage or access that is used exclusively for anonymous statistical purposes. Without a subpoena, voluntary compliance on the part of your Internet Service Provider, or additional records from a third party, information stored or retrieved for this purpose alone cannot usually be used to identify you.
The technical storage or access is required to create user profiles to send advertising, or to track the user on a website or across several websites for similar marketing purposes.
Category:Saṃgrahaṇī-ratna with Gujarati commentary (Or. 2116 ms. C)
Browse all manuscripts
Five Great Entities – Pañca-parameṣṭhins
Opening page – floral decoration
Text
Text
Text
Text
Two vignettes with deities
Upper World
Text
Ten groups of Bhavanavāsin gods
Text
Eight groups of Vyantara gods
Text
Elements of the heavenly armies
Nine planets
Text
Jinas at the top of the universe
Peaks of Mount Niṣadha and Nīlavanta
Text
Text
Two and A Half Continents
Text
Nandīśvara-dvīpa
Eight black fields – Kr̥ṣṇarājī
Kuṇḍala-dvīpa
Two vignettes – sun and moon
Solstice and sun
Moon discs
Text
Text
Lines of suns and moons
Distribution of palaces
Animal emblems of the 12 heavens
Text
Heavenly couples in their palaces
Text
Text
Guards in heavenly palaces
Text
Text
Paying respects to a god
Text
Types of existence and rebirth
Kinds of ‘stupid’ deaths
Pairs of human beings and animals
Types of physical constitutions
Text
Text
Parable of the tree
Text
Shapes of gods’ clairvoyance
Gods’ lives of pleasure
Text
Text
Text
Cosmic man
Tortures in the hells
Infernal tortures
Text
Text
Text
Text
Palaces in the hells
Text
Text
Text
Text
Types of living beings
Text
Text
Eight jewels of a Vāsu-deva
Universal Monarch’s 14 jewels
Text
Text
Text
Text
Text
Text
Types and lifespans of humans
Text
Transmigration
Text
Text
Text
Closing page – floral decoration
Monk pays homage to Mahāvīra
Eight jewels of a Vāsu-deva
Background
The Saṃgrahaṇī-ratna belongs to the tradition of Śvetāmbara writings on the Jain universe. The monk Śrīcandra wrote Prakrit verses in the 12th century consolidating previous writings on cosmology. It is called Jewel of Summarised Verses, a phrase which underlines the condensed nature of the work.
Though Saṃgrahaṇī works describe the universe, they are mainly concerned with the beings who live in different parts of the Jain world. They go into detail about their life-duration, karma and spiritual progress much more than the geography.
Cosmological writings have generated numerous commentaries in Sanskrit or the vernacular languages. This manuscript contains an anonymous Gujarati commentary in addition to the Prakrit verses.
Teaching and learning cosmology remain an important part of monastic education. A rich pictorial tradition has also grown up round the Saṃgrahaṇī works, as visualisation is part of the transmission of knowledge on the Jain universe and is helpful as a means of understanding. This manuscript is a carefully executed artefact with a large panel of paintings and charts. Unfortunately, it is not dated and has no information about those involved in producing it.
Jain cosmology is complex. Human beings live in the Middle World, which is the smallest of the three worlds that make up world space – loka-ākāśa. In world space all the souls live in the different body-forms they take according to their rebirths, in the various worlds. Outside world space is the non‑world space – aloka-ākāśa – which is endless. However, the Middle World is the most important area from the spiritual point of view because it is the only part where human beings can live.
Jains cannot advance spiritually without understanding and meditating upon cosmological theories so understanding them is crucial. Certain key religious concepts run through these theories. These include the notion of a physical soul shedding karma by moving through the cycle of rebirth to eventual omniscience and liberation, along with the cyclical nature of time, the interconnectedness of the universe, and the importance of symmetry, repetition and balance.
Related Articles
Karma
Soul
Mathematics of the universe
Jain universe
Cycle of rebirth
Images of the universe
Writings on the universe
The ‘Three Worlds’
Cycles of time
Related Manuscripts