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Category:Laghu-kṣetra-samāsa with Gujarāti commentary (Add. 26374)
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Modern paper – shelfmark of Erskine collection
Definition of text in English
Blank first page of the Laghu-kṣetra-samāsa
Worship of Mahāvīra
Stanzas 3 to 8
Stanzas 8 to 12
A palace, and the universal gathering
Stanzas 16 to 20
Stanzas 20 to 25
Stanzas 25 to 29
Stanzas 30 to 33
Stanzas 34 to 38
Palace with lotuses
Stanzas 44 to 46
Lotus pond, lakes and rivers
Ocean with fish
Stanzas 50 to 54
Stanzas 55 to 59
Stanzas 60 to 63
Stanzas 64 to 67
Stanzas 68 to 72
Stanzas 73 to 76
Stanzas 77 to 81
Stanza 82 – home of a vidyādhara
Stanzas 83 to 87
Stanzas 88 to 91
Stanzas 92 to 96
Stanzas 96 to 101
Stanzas 101 to 104
Stanzas 105 to 107
Stanzas 108 to 111
Stanzas 112 to 116
Mount Meru
Jain temple on Mount Meru
Mount Meru with trees and palaces
Mount Meru with Uttara-kuru and Deva-kuru
Stanzas 125 to 129
Small palaces
Stanzas 133 to 134
Stanzas 135 to 138
Trees and temples on Mount Meru
Stanzas 138 to 142
Diagram of Jambū-dvīpa
Stanzas 145 to 149
Uttara-kuru and Deva-kuru
Stanzas 151 to 155
Stanzas 155 to 159
Stanzas 160 to 164
Stanzas 164 to 167
Stanzas 169 to 171
Stanzas 171 to 172
Stanzas 173 to 176
Two suns and moons, and Capricorn
Winter solstice
Stanzas 176 to 177
Stanzas 178 to 181
Stanzas 182 to 186
Sun and eclipses
Stanzas 189 to 192
Chart of measurements
Chart of measurements
Chart of measurements
Chart of measurements
Chart of measurements
Chart of measurements
Stanzas 195 to 197
Chart of measurements
Chart of measurements
Chart of measurements
Stanzas 199 to 202
Stanzas 203 to 207
Stanzas 207 to 211
Circle with mountains
Jambū-dvīpa and Lavaṇa-samudra
Stanzas 216 to 220
Stanzas 221 to 224
Mountains on the sun and moon
Lavaṇa-samudra and Kālodadhi oceans
Stanzas 228 to 230
Stanzas 230 to 233
Stanzas 233 to 236
Stanzas 236 to 237
Stanzas 238 to 241
Information on Mahā-videha
Information on Puṣkara-dvīpa
Continent with mountains
Stanzas 246 to 250
Stanzas 250 to 252
Stanzas 253 to 256
Stanzas 257 to 258
World of human beings
Stanzas 259 to 261
Continent with palaces and temples
End of the text
Colophon in red ink with date
Blank final page of the Laghu-kṣetra-samāsa
Stanzas 173 to 176
Background
The Laghu-kṣetra-samāsa – Brief Summary of the Areas [of the World] – belongs to the tradition of Śvetāmbara writings on the Jain universe. It was written in Prakrit verse in the 14th century by the monk Ratnaśekhara-sūri. The title underlines the condensed nature of the work and indicates that there are also expanded versions. The one in this manuscript has 265 stanzas.
The kṣetra-samāsa works are mainly geographical, describing all the areas – continents, mountains, oceans and so on – that constitute the three worlds.
Teaching and learning cosmology are an important part of monastic education. Partly for this reason, cosmological writings have generated numerous commentaries in Sanskrit or the vernacular languages. Some manuscripts just have the Prakrit verses but this one also contains a Gujarati commentary written by a famous monk. Pārśva-candra-sūri was the founder of a gaccha that took his name, having separated from the Nāgapurīya-Tapāgaccha in 1572 of the Vikrama era. He was also a prolific writer and commentator in Gujarati.
A rich pictorial tradition has also grown up round cosmological works, as visualisation is part of the transmission of knowledge on the Jain universe and is helpful as a means of understanding.
Jain cosmology is complex. Human beings live in the Middle World, which is the smallest of the three worlds that make up world space – loka-ākāśa. In world space all the souls live in the different body-forms they take according to their rebirths, in the various worlds. Outside world space is the non‑world space – aloka-ākāśa – which is endless. However, the Middle World is the most important area from the spiritual point of view because it is the only part where human beings can live.
Jains cannot advance spiritually without understanding and meditating upon cosmological theories so understanding them is crucial. Certain key religious concepts run through these theories. These include the notion of a physical soul shedding karma by moving through the cycle of rebirth to eventual omniscience and liberation, along with the cyclical nature of time, the interconnectedness of the universe, and the importance of symmetry, repetition and balance.
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