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Home  » Manuscript Home » Śrīpāla-rāsa and Gujarati commentary (Or. 13622) » Section 4

Śrīpāla-rāsa and Gujarati commentary (Or. 13622)

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Abhidhāna-cintāmaṇi with Nāmasāroddhāra commentary (Or. 13806)

Aḍhāī-dvīpa

Aḍhāī-dvīpa (069.001)

Aḍhāī-dvīpa (575181i)

Aḍhāī-dvīpa (Add. Or. 1812)

Aḍhāī-dvīpa (Add. Or. 1813)

Aḍhāī-dvīpa (Add. Or. 1814)

Aḍhāī-dvīpa (Circ. 91-1970)

Aḍhāī-dvīpa (IS 6565)

Aḍhāī-dvīpa (Or. 13294)

Aḍhāī-dvīpa (Or. 13937)

Ādityavāra-kathā (Or. 14290)

Āvaśyaka-niryukti (Or. 13550)

Āvaśyaka-niryukti (Or. 13786)

Āvaśyaka-niryukti (Or. 2105 ms. C)

Text starts – Ṛṣabha meditating

Bhaktāmara-stotra (Or. 13478)

Bhaktāmara-stotra (Or. 13741)

Br̥haccūrṇivyākhyā (Or. 1386)

Caturviṃśati-stava (Or. 13623)

Cosmic man (Or. 13974)

Ḍholā-Marū and Madhavanala kī copaī (Or. 14687)

Fragments of Jain manuscripts (Or. 13950)

Jambū-dvīpa-prajnapti-sūtra (MS. Ind. Inst. Sansk. 109)

Jasahara-cariu (Beta 1471)

Jina images (Add. 26519)

Jīta-kalpa-sūtra (Or. 1385)

Jnātadharma-kathā (Prakrit d. 4)

Kālakācārya-kathā (Beta 365)

Kālakācārya-kathā (Or. 13475)

Kalpa-sūtra (Gamma 453)

Śakra’s thoughts

Kalpa-sūtra (IM 06-1931)

Text

Kalpa-sūtra (IM 07-1931)

Birth of Mahāvīra

Kalpa-sūtra (IM 08-1931)

Text

Kalpa-sūtra (IM 09-1931)

Nemi decides not to marry

Kalpa-sūtra (IM 10-1931)

Mahāvīra plucks out his hair

Kalpa-sūtra (IM 11-1931)

A Jina’s omniscience and preaching

Kalpa-sūtra (IM 12-1931)

Text

Kalpa-sūtra (IM 161-1914)

Kalpa-sūtra (IS 46-1959)

Text

Kalpa-sūtra (IS 83-1963)

Section on Mahāvīra

Kalpa-sūtra (IS 84-1963)

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Kalpa-sūtra (Or. 11921)

Kalpa-sūtra (Or. 12744)

Section on Mahāvīra

Kalpa-sūtra (Or. 13341)

Section on Mahāvīra

Kalpa-sūtra (Or. 13342)

First page – floral decoration

Kalpa-sūtra (Or. 13700)

Kalpa-sūtra (Or. 13959)

Auto Draft

Kalpa-sūtra (Or. 14262)

Auto Draft

Kalpa-sūtra (Or. 5149)

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Kalpa-sūtra and Kālakācārya-kathā (I.O. San. 3177)

Auto Draft

Kalpa-sūtra and Kālakācārya-kathā (Tod MS 34)

Blank first page of Kalpa-sūtra

Kalpa-sūtra with Gujarati commentary (Or. 13701)

Auto Draft

Kalpa-sūtra with Sanskrit commentary (Gamma 3)

First page with library stamps

Kalpa-sūtra with Sanskrit glosses (Or. 13455)

Auto Draft

Karma-kāṇḍa with Persian commentary (MS. Wilson 262)

Laghu-kṣetra-samāsa with Gujarāti commentary (Add. 26374)

Homage to Sarasvatī

Līlāvatī (Or. 13457)

Last page – colophon

Mahāniśītha-sūtra (Prakrit d. 18)

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Mandala with 24 Jinas (Or. 13472)

Manuscript cover of the 14 dreams

Manuscript cover (IS 20-1978)

Fourteen auspicious dreams

Manuscript cover (IS 50-1983)

Head of a man surrounded by text

Medicine and karma (Beta 1469)

Auto Draft

Personification of a planet (Circ. 325-1972)

Personification of a planet

Personification of a planet (Circ. 326-1972)

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Praśnottara or Dharma-ratnākara (Or. 2136 ms. B)

Sanskrit hymn in 25 stanzas

Ratnākara-panca-viṃśatikā (Or. 15633/197)

Blank first page of Śālibhadra-caupaī

Śālibhadra-caupaī (Or. 13524)

Auto Draft

Saṃgrahaṇī and Karma-granthas (Or. 2137 ms. B)

Blank page – British Library stamp

Saṃgrahaṇī-ratna - Dharmameru's commentary (Or. 13456)

Seven armies of the Bhavanavāsin king

Saṃgrahaṇī-ratna (IS 2-1984)

Opening page – floral decoration

Saṃgrahaṇī-ratna (Or. 13454)

Saṃgrahaṇī-ratna or Trailokyadīpikā (IS 35-1971)

Saṃgrahaṇī-ratna with Gujarati commentary (Or. 2116 ms. C)

Palm of the hand

Sāmudrika-śāstra (Add. 26,461)

First page with peacocks

Ṣaṣṭiśataka with Sanskrit commentary (Or. 13179)

Seven Chakras of the Subtle Body

Seven Chakras of the Subtle Body (Circ. 321-1972)

Siddhāntālāpaka (Or. 2137 ms. A)

Snakes and ladders

Snakes and ladders (Circ. 324-1972)

Śrāddhavidhi-viniścaya (Or. 2120 ms. B)

Modern page – shelfmark and provenance

Śrīpāla-kathā (Or. 2126 ms. A)

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Śrīpāla-rāsa and Gujarati commentary (Or. 13622)

Sūri-mantra-paṭa (065.001)

Tattva-bodha-prakaraṇa (Or. 2112 ms. B)

Paper manuscript cover

Triṣaṣṭi-śalākā-puruṣa-caritra (Beta 1689)

A universal gathering and monastic discipline

Uttarādhyayana-sūtra (IS 2-1972)

Auto Draft

Uttarādhyayana-sūtra (Or. 13362)

Indrabhūti Gautama

Uttarādhyayana-sūtra (Or. 13476)

Final colophon

Uttarādhyayana-sūtra (Prakrit c.1)

Victory banner

Victory banner (IM 89-1936)

Vijñapti-patra (Or. 16192)

Title page

Vītarāga-stotra with commentary (MS. Sansk. d. 317)

Viveka-vilāsa (Or. 2136 ms. A)

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Yati-pratikramaṇa with commentary (MS. Sansk. d. 310)

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Section 4

Background

This manuscript recounts the story of Śrīpāla, one of the favourite heroes of Jain story literature. Many authors have told the story of his life since at least the 14th century. Vinaya-vijaya’s version in Gujarati dates back to the 17th century and stands among the most popular ones.

Śrīpāla was a prince, but at the beginning of the story he appears as a leper. He becomes the husband of Princess Madanasundarī or Maynasundarī, after she has told her father, King Prajāpāla, that one’s fate depends on one’s own karma alone. After the marriage and devout prayer, Śrīpāla is cured of leprosy. The couple go through many adventures. Among the various people they meet is a Jain monk who teaches them the benefits of the navapada or siddhacakra.

Parts of the tale

There are eight main stages of the story.

The tale opens with King Prajāpāla of Ujjayinī, who has two daughters, Surasundarī and Mayanāsundarī, whose modern name is Mainasundarī. One day he questions them on what they think is the source of their happiness. Surasundarī answers that she owes everything to her father. Mayanasundarī thinks everything, good or bad, is the result of karma. Happy with the first daughter, the king asks her to choose her husband. Angry with the other one, he marries her to the prince of lepers. Mayanasundarī happily accepts her fate. It turns out that the prince of lepers is none other than Śrīpāla, a prince. After his marriage, he is cured of leprosy. Moreover, the couple have been told by a Jain ascetic about the navapada. Mayanasundarī's father repents.

In the next stage Śrīpāla is dejected after hearing that he is only thought of as King Prajāpāla's son-in-law. In order to demonstrate his own value, he leaves his happy life and the town of Ujjayinī.

His first significant encounter is with a sādhaka. Śrīpāla gives him help by using a vidyā his religious teacher had given him and receives in exchange two magical herbs. One enables him to cross water while the other will protect him against weapons.

The sādhaka leads him to some alchemists, whom Śrīpāla helps to produce gold. In exchange, they give him some, although he is reluctant to accept it.

Śrīpāla arrives at Broach, where the merchant Dhavala is looking for a young foreign man to sacrifice to the goddess, so that his ships can set sail. His men try to catch Śrīpāla but in vain. Śrīpāla meditates on the navapada and makes the ship move, then sails away with Dhavala.

Śrīpāla and Dhavala arrive in Babbarakula. King Mahākāla asks for a toll, which they refuse to pay. Mahākāla is defeated in the following fight, recognises Śrīpāla's superiority and offers his daughter, Madanasenā, in marriage.

They all go to Ratnadvīpa, where they meet Jinadāsa, son of the śrāvaka Jinadeva. He asks Śrīpāla to open the door of the sanctum of the Ṛṣabhanātha temple in Ratnasancaya. In spite of all the townspeople’s efforts, the door remains closed. Jinadāsa also asks him to marry Madanamanjūṣā, the king's daughter. The prince goes there, meditates upon the navapada, opens the door and gets Madanamanjūṣā as a third wife.

The prince now decides to go back home but has to face the jealousy of Dhavala, who decides to kill him. During the voyage he manages to throw Śrīpāla into the sea. Śrīpāla meditates upon the Nine Entities – depicted in the navapada or siddhacakra – and lands on an alligator's back. In the meantime, Dhavala thinks of other stratagems to get the two princesses for himself, but fails.

The distinction between a good man, Śrīpāla, and a wicked one, Dhavala, is clearly drawn.

The story of Śrīpāla is closely connected with the navapada or siddhacakra. This is a fundamental religious symbol associated with the doctrine of karma. This teaches that all human beings hold their destiny in their own hands.

Glossary

    • Source:

      The British Library Board

    • Shelfmark:

      Or. 13622

    • Author:

      Vinayavijaya and Yaśovijaya

    • Date of creation:

      17th to 18th centuries

    • Folio number:

      61 recto

    • Total number of folios:

      88

    • Place of creation:

      western India

    • Language:

      Gujarati

    • Medium:

      watercolour on paper

    • Size:

      24 x 11 cms

    • Copyright:

      CC0 1.0 (Creative Commons Public Domain)

    • Image Copyright:

      Creative Commons Public Domain

    Śrīpāla-rāsa and Gujarati commentary (Or. 13622)

    Section 4

    • Source:

      The British Library Board

    • Shelfmark:

      Or. 13622

    • Author:

      Vinayavijaya and Yaśovijaya

    • Date of creation:

      17th to 18th centuries

    • Folio number:

      61 recto

    • Total number of folios:

      88

    • Place of creation:

      western India

    • Language:

      Gujarati

    • Medium:

      watercolour on paper

    • Size:

      24 x 11 cms

    • Copyright:

      CC0 1.0 (Creative Commons Public Domain)

    • Image Copyright:

      Creative Commons Public Domain

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    Please consider the environment before printing
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      Related Article
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      Related Manuscripts
      Modern page – shelfmark and provenance Śrīpāla-kathā (Or. 2126 ms. A)

      The British Library Board Or. 2126 ms. A Ratnaśekhara 1467

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