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Category:Kalpa-sūtra with Gujarati commentary (Or. 13701)
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Blank first page of Kalpa-sūtra
Jina and auspicious symbols
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Brahmin R̥ṣabha-datta
Brahmin lady Devānandā
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Mahāvīra’s first birth
Mahāvīra’s second and third births
Mahāvīra’s fourth, fifth and sixth births
Mahāvīra’s seventh and eighth births
Mahāvīra’s ninth, tenth and 11th births
Mahāvīra’s 12th, 13th and 14th births
Mahāvīra’s 15th and 16th births
Mahāvīra’s 17th, 18th and 19th births
Mahāvīra’s 20th and 21st births
Mahāvīra’s 22nd, 23rd, 24th and 25th births
Mahāvīra’s 26th birth
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First six of the 14 dreams
Second six of the 14 dreams
Last of the 14 dreams
Triśalā talks to her husband
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Story of the merchant Kārtika
Story of Kārtika continues
Story of Kārtika ends
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Eight queens
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Celebrations at Indra’s court
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Story of Meghakumāra
Story of Meghakumāra ends
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Indra with Hariṇaigameṣin
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Pārśva’s universal gathering
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Fourteen dreams – elephant and bull
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Fourteen dreams – lion
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Fourteen dreams – Śrī
Fourteen dreams – garlands
Fourteen dreams – moon
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Fourteen dreams – sun
Fourteen dreams – banner
Fourteen dreams – full pot
Fourteen dreams – lotus pond
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Fourteen dreams – ocean
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Fourteen dreams – palace
Fourteen dreams – jewels and smokeless fire
Lady on her couch
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Lady tells her dreams
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Siddhartha summons dream-interpreters
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Dream-interpreters and the king
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Last of the 14 dreams
Description
Unusually, this single scene takes up nearly three full pages of the manuscript.
This is the third page, on which are two objects in individual panels. The heap of jewels and a smokeless fire represent the last two dreams.
A woman lies on a richly decorated couch at the bottom. She is the brahmin lady Devānandā.
This page and the previous two pages represent the 14 dreams that were dreamt by Devānandā, who bore the embryo of Mahāvīra before it was transferred to the kṣatriya queen, Triśalā. The embryo Mahāvīra was transferred by Hariṇaigameṣin, the commander-in-chief of the god Śakra. Śakra ordered him to do this because Jinas cannot be born of a brahmin mother. These dreams announce the Jina’s great destiny.
The first six dreams are on one page while the next six dreams are on the following page of the manuscript.
This is a painting in popular style.
Other visual elements
This manuscript is different from the mainstream Kalpa-sūtra manuscripts from Western India, which in style are thought of as more suitable as religious objects.
This example represents a more popular style very different from the usual artistic canon.
Script
The script used for the text is the Jaina Devanāgarī script. It is used for writing numerous Indian languages, here for Prakrit and Gujarati.
There are a few notable features of this script:
The larger size script is used for the Prakrit text of the Kalpa-sūtra, the smaller size for Gujarati explanations of words and phrases.
Background
This is a fairly unusual depiction of the 14 auspicious dreams in Kalpa-sūtra manuscripts created in Western India.
The Kalpa-sūtra is the most frequently illustrated Jain text of the Śvetāmbara sect. It is read and recited by monks in the festival of Paryuṣaṇ, which takes place in August to September each year.
The first part of the Kalpa-sūtra deals with the lives of the Jinas, especially Mahāvīra, Pārśva, Nemi and Ṛṣabha. It features almost identical stories of their births, lives as princes, renunciation, enlightenment and emancipation.
The second part – Sthavirāvali – is a praise of the early teachers of Jainism. The third part – Sāmācārī – deals with particular monastic rules to be followed during the rainy season.
This manuscript does not contain the Prakrit text of the Kalpa-sūtra, but a narrative commentary in Gujarati that focuses on Mahāvīra’s previous births.
Kalpa Sûtra
Kalpa Sūtra of Bhadrabāhu Svāmī
Bhadrabāhu
The Kalpa Sûtra of Bhadrabâhu
Bhadrabāhu
A Descriptive and Illustrated Catalogue of Miniature Paintings of the Jaina Kalpasūtra as executed in the Early Western Indian Style
W. Norman Brown
Catalogue of the Jain manuscripts at the British Library: including the British Museum and the Victoria and Albert Museum
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