Article: Daśa-lakṣaṇa-parvan

Daśa-lakṣaṇa-parvan or Daśa-lakṣaṇa-parva is the Digambara counterpart of the festival of Paryuṣaṇ, which is celebrated only by the sect of the Śvetāmbaras. Although the two festivals are quite different, they share some features. These include the time of the year they are held, the prominent role played by a specific religious text and the centrality of the concept of forgiveness.

Date, name and meaning

A Jain temple-library holds sacred books, individually wrapped and labelled. The rice on the table in front is an offering left by worshippers. Jains consider their scriptures to be holy objects, with books often the focus of religious rituals.

Jain holy texts
Image by Malaiya © CC BY-SA 3.0

The annual festival of Daśa-lakṣaṇa-parvan starts one day after the Śvetāmbara festival of Paryuṣaṇ is completed – that is, on the fifth day of the bright half of Bhādrapada, equivalent to August to September. Thus it also falls in the rainy season, which is a period of retreat and increased religious observances for all Jains, whether mendicants or laity.

Daśa-lakṣaṇa-parvan takes place shortly before the turn of the year in the traditional calendar. The end of the year and the beginning of the new year is celebrated in the festival of Dīvālī, which occurs in the autumn.

Like many Jain festivals or religious occasions, Daśa-lakṣaṇa-parvan is associated with a specific number. Here it is ten. The festival lasts for ten days and its name means 'the festival of the ten virtues'. They are:

  1. patience – kṣamā
  2. gentleness – mārdava
  3. honesty – ārjava
  4. purity – śauca
  5. truthfulness – satya
  6. self-restraint – saṃyama
  7. asceticismtapas
  8. detachmenttyāga
  9. lack of possessiveness – ākiṃcanya
  10. chastitybrahmacarya.

These virtues are components of the broader concept of dharma. They are listed in chapter 10, sūtra 6 of the Tattvārtha-sūtra. This sacred book has a central part in Daśa-lakṣaṇa-parvan, comparable to that of the Kalpa-sūtra in Paryuṣaṇ. Each of the ten chapters of the work is recited or read on successive days by mendicants to the congregation of local Digambara Jains. The mendicants also deliver sermons based on these chapters or talk in more detail about the ten virtuous qualities.

Religious observances

These ten days of Daśa-lakṣaṇa-parvan are a period of intense religiosity for the sect of Digambaras, who take on many religious restraints and thus come close to the mendicants' way of life. Each person decides what observances to follow and how strictly to keep them. The restraints are described as being extreme, average or low.

As in other Jain festivals, the main area of restraints is food. There are three possible forms:

The first one is the lowest type of restraint and consists of not eating certain kinds of food for the period of the festival. The second kind is the average level and relates to the quantity of food. It usually means taking one meal a day instead of two or three. The final kind is at the extreme end of religious austerity. Only boiled water passes the lips of the devotees, who fast completely for a limited period of time. The water they drink must be boiled because only then can they be sure there is no life in it. It is therefore the only acceptable liquid from the religious point of view, since otherwise they may unknowingly commit violence.

Many Digambaras fast completely on the first and last days of Daśa-lakṣaṇa-parvan.

Key events

Image of the 14th Jina, Anantanātha or Lord Ananta, in a temple dedicated to him in Tamil Nadu. The bear, which is this Jina’s emblem in the Digambara tradition, is shown on the pedestal. Typically of a Digambara Jina, he is serene, naked with closed eyes

Statue of Ananta
Image by Ramesh Kumar © Jain Sites in Tamilnadu

The ten-day period of Daśa-lakṣaṇa-parvan ends in the day known as 'Endless Fourteenth' – Ananta-caturdaśī. The most sacred day of the year for Digambaras, it gives a prominent place to the 14th Jina, Ananta.

Most Digambaras fast on this day. As well as observing fasts, festival-goers perform worship rituals using 14 flowers.

On this day the festival ceremony of kṣamāpanā – 'asking for forgiveness' – takes place. All Jains are expected to take part in this ritual unless poor health prevents it. The members of the local community repent all lapses and offences during the past year in a lengthy public ceremony of group confession. Each festival-goer asks everyone with whom he or she has been in touch over the previous 12 months for forgiveness for any sin or mistake. In the evening the ritual of repentancepratikramaṇa – completes the day.

The ritual of repentance involves repeating the Prakrit phrase Micchāmi Dukkaḍaṃ. Meaning 'May no harm come from my actions', this formula is offered aloud to all living beings and then to the other worshippers gathered there.

After the final ceremony, most Jains will make a point of saying Boli Cali Micchāmi Dukkaḍaṃ to others when they next meet. This means 'Let no harm come from anything that was said or done' and is related to the repentance ritual. Frequently, Jains will try to repeat this phrase to everyone they know over the following few days.

These annual rituals of confession and repentence are important in their timing, in the period before Dīvālī. Devout lay Jains can leave the old year with a clear conscience and enter the new with the best of intentions.


The Jains
Paul Dundas
Library of Religious Beliefs and Practices series; series editor John Hinnels and Ninian Smart; volume 14
Routledge Curzon Press; London, UK; 2002

Full details

Jyoti Prasad Jain
Religion and Culture of the Jains
Jñānapīṭha Mūrtidevī granthamālā: English series; volume 6
Bhāratīya Jñānapītha; New Delhi, India; 1975

Full details

Historical Dictionary of Jainism
Kristi L. Wiley
Historical Dictionaries of Religions, Philosophies, and Movements series; series editor Jon Woronoff; volume 53
Scarecrow Press; Maryland, USA; 2004

Full details


Please consider the environment before printing